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Ancient Metaphysical Culture

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Feb 20 2025

Ancient Greek Leg Locks

Ancient Greek Leg Locks

A pair of lost statues may be the key to learning more about Ancient Greek leg locks in Pankrátion.

One of the tragedies that few talk about following the bombing of Europe in the Second World War is the destruction of countless antiquities from the ancient past that were housed in museums and private collections. Much was lost and some are known to us only through documentation.

Two of these lost pieces, both of which were housed in private collections and were unseen for an extremely long time even before the War, depict Ancient Greek leg locks from Pankrátion. As there is scant surviving evidence of the  leg lock game of pankratiasts, the drawings of these two sculptures are invaluable.

The first is recorded by French Benedictine monk Bernard de Montfaucon in his 1719 work L’antiquité expliquée et représentée en figures (Antiquity Explained and Represented in Sculptures). The alabaster statue depicts a fighter on the ground and another above. In his 1722 translation of Montfaucon, David Humphreys puts it thus:

“The engagement was not over upon the fall of one of the Parties, as appears by the two Wrestlers of Alabaster in our cabinet; one of which has given the other a Fall, who tho’ he is down, yet still appears to contend, and gives the other a kick upon the Face with his Foot.”

The passage was written by a monk and translated by a university academic, both of whom had little knowledge of combat sports (although Montfaucon was a soldier before he was a monk). At this time, little was known of Pankrátion and neither appears to know of its existence, as the scene is described as wrestling.

Ancient Greek Leg Locks

A modern observer will note two things – first the mentioned “up kick” familiar to us through MMA, but also that both of the fighters appear to be fighting for leg locks. We know from other evidence that standing leg locks were performed, but here is a critical piece of the puzzle, showing the grounded fighter collecting the knee.

The second sculpture is recorded in the 1890 edition of Archäologischer Anzeiger, published in Vienna. One of the articles in the annual journal depicts several works held in private collections in Leipzig. A bronze from the collection of Theodor Graf is of extreme interest. The journal has this to say:

“Group of foot fighters. Full casting. Apparently of good workmanship, but very destroyed. Both athletes have their legs crossed in the same position, their hands folded. Perhaps a form of combat in which the hands were not allowed to participate and therefore had to remain clasped together. Could have been jewellery or the handle of an implement, but there is no recognisable point of attachment.” (Translation Tom Billinge 2025)

Ancient Greek Leg Locks

This small bronze is again described by an academic who has never seen leg locks, as submission wrestling was rare in central Europe. German ganzer ringkampf, which allowed ground fighting was relatively obscure by the late 19th century, Catch Wrestling had not really taken off in Europe and the Japanese arts had not yet reached the continent. A modern practitioner can easily identify two fighters hunting for a leg lock, both with a gable grip, rather than the more often seen “meandros grip.”

We are fortunate that these two images were recorded, as they provide critical evidence of Ancient Greek leg locks. As the artists were unfamiliar with the techniques, the rendering of the originals to illustration likely is an accurate portrayal as they did not have any other frame of reference to to colour their imagination. These two lost artifacts show us that no matter how sophisticated we believe our modern combat sports to be, there is nothing new under the sun.

Written by waryoga · Categorized: Blog · Tagged: grappling, pankration

Jul 28 2022

The Lost Art of Vajramuśti

Vajramuśti

In 2021, I went to the town of Vadodara in the Gujarat searching for an ancient from of Indian wrestling called Vajramuśti (pronounced Vajramushti).

Vajramuśti is a style of wrestling that was laid out in the medieval Mallapurana wrestling treatise. Performed by a high caste Brahmin clan known as the Jyesthimallas, the art utilises a vajra: a buffalo horn spiked knuckleduster that is strapped to one hand of each wrestler. The tool is used for striking as well as joint manipulation.

It is the most brutal grappling style in Indian history.

Vadodara is a major town in the northwestern Indian state of Gujarat. I planned a trip there based around visiting three living akharas as well as trying to pick up a trail that went cold back in the 1980s.

Back in the mid-1980s, an Australian martial artist named John Will went to the city armed with a few photos and a copy of the Mallapurana in Sanskrit. Through some great logical detective work he found himself on the doorstep of the last living true Jyesthimalla Vajramuśti practitioners in the world. He then spent a few weeks learning from Śri Sitaram and his brother. His experience can be found here.

Before visiting Vadodara, I contacted John to see if I could glean any further information from him. He gave me a few memories that helped me try to pick up the trail. I found the old temple he described in the ancient narrow streets of Vadodara. Opposite, the buildings that once stood there had been torn down in the 1990s.

After wandering the neighbourhood for a few hours, I asked a local man who was sitting on his doorstep if he knew the Jyethimalla family. He remembered them. The younger generation had moved away from the town. I stayed a little longer, hoping to find an abandoned akhara, but alas, “progress” had done what it always seems to do for the traditions it deems valueless.

I told John who, while not surprised, was saddened to know his predictions were true. We talked a little of the annual Vajramuśti matches in Mysore Palace in Karnataka. John told me how the performance was a shadow of the brutal art he gained an insight into in the 1980s. From what I have seen, I would have to agree with him.

The ancient sport of Vajramuśti seems to have been reduced to a performance spectacle played out annually during the Mysore Dasara Festival. The combatants work a choreographed version of the sport and the referees ensure that nobody is seriously attacked.

I have been informed by a contact in India that there is still a garadi in Mysore that teaches the style to a limited number of students, but whether they are taught the full Jyesthimalla version of Vajramuśti remains to be discovered. My travels will one day lead me to Mysore where I will once again pick up the trail for Vajramuśti.

Thanks to Harjit Singh for the image used in this article. It depicts two Vajramuśti wrestlers in 1792.

Written by waryoga · Categorized: Blog · Tagged: grappling

Feb 10 2022

Grappling and WarYoga

WarYoga-Grappling

Grappling has always been an intrinsic part of WarYoga. The vyayam exercises come from Indian wrestling culture and the the name WarYoga has its origins in Jiu Jitsu.

While the WarYogin need not be a grappler, he must understand the roots of the physical practice which lie in Indian kushti wrestling. While the rhythmic exercises of grappling were once a pan-Indo-European phenomenon, Indian vyayam is one of the last living vestiges.

The exercises are designed to make a grappler stronger, more powerful, faster, more explosive and have greater endurance. They simulate movements used by grapplers, allowing muscle memory to do the work when the time to fight arrives.

The WarYogin performs the exercises with a single-mindedness. The highly regimented and structured vyayam element of his practice has a foil in the free-form grappling practice: “jor” in kushti, “rolling” in Jiu Jitsu parlance. This is where the flow state enacts the movements that have been implanted into the body through the systematic work.

It is during competition that grappling and WarYoga align the most. The spiritual practices of WarYoga, along with the exercises prepare the WarYogin for the physical and psychological rigours of facing one or more opponents who are seeking to defeat him. In practice, his teammates prepare the him with some give and take, allowing the WarYogin to work his game and perfect his craft. In competition, the WarYogin meets is given no quarter from those he squares off against. He gives none too. He stands alone. He represents his tradition and lineage, as well as his own unique story up to this point.

The name WarYoga also has its origins in grappling. To learn more, read the roots of WarYoga.

To get more from your WarYoga practice, get your copy of WarYoga by Tom Billinge and dive deep into this ancient Indo-European meta-physical tradition.

Written by waryoga · Categorized: Blog · Tagged: grappling

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